My parody of the anti-vegetarians
I've been taught my whole life that I could both love animals and eat them, and that eating meat is somehow necessary. Now I'm made uncomfortable by someone pointing me to one of the few obvious facts of ethics, namely, that I can't do it, and to one of the few obvious facts of nutrition, that is, that I don't have to eat meat to be healthy.
I am going to pretend
this is where an average
animal raised for meat
What should I start with? Yeah, I probably need to make myself sound non-authoritarian, and to make vegetarians sound authoritarian.
So, if you happen to be a vegetarian, I have no problem with that. What I do have a problem with are people who think they are more of a person because they don't eat meat and who are vegetarian because they think eating meat is somehow immoral. In other words, I have a problem with people who are thinking about ethics and sometimes choose what they eat based on that. Eating meat is moral, because...
Well, I was told by my parents many times that it was nutritionally necessary. I haven't really looked much into it, but I will nevertheless go with that. So, let's look up some nutritional arguments against vegetarianism on-line.
I am going to pretend
this is what an average
vegetarian looks like.
I am going to pretend
those people are
living ideally healthy lives.
I am going to ignore
the fact that there is
food that's rich in
but poor in methionine.
Naturally, I have arguments that extend beyond nutrition. I can claim that eating meat is moral because it is natural. That is, even if human beings don't need to eat meat to be healthy (which is still being debated because people are idiots), some animals, such as wolves or lions, actually have to.
This is whom
I take my moral values
(By the way, wovles
don't actually want
to eat people.)
And, of course, I'll claim that it is natural for human beings to eat meat, even though they don't have to to be healthy. This raises an obvious question: How could the first humans hunt game, before the invention of the tools and before they found out how to cook? But I am too delusional to see that question in the air.
Early humans could
easily eat raw meat
with those teeth.
Related to that, I could claim that eating meat is moral because it's, well, considered normal by the society. Of course, not so long ago, slavery was considered normal by the society, yet hardly anybody would argue that it was moral because of that.
This was once normal,
just like slaughtering
animals for food is.
But let me resort to something else. When I made so many ridiculous claims, and some people still follow my blog, I might claim that animals actually don't feel pain. That's how I can feel comfortable while knowing that my dietary choices require animals to be killed at a rate at which they cannot be ensured to die painlessly. And I will try to prove it using the arguments that, if applied to something else, would read like this:
This guy knew
is in extreme pain
when we eat it.
And presumably also
when farmed animals
Or I could point out to the inconvenient things that might happen if everyone became a vegetarian tomorrow, blowing them beyond any proportions.
Or, equivalently, I could make up some lifeboat scenarios and claim that it would be better to eat meat in them than to eat plants. You know, by pointing to the stories of the people ignorant of survival skills who were poisoned by plants and, of course, ignoring the stories of the people ignorant of the survival skills who were poisoned, by, for instance, eating a dog's liver. Or the relatively well known fact that the Great Chinese Famine was made worse by people trying to feed themselves by hunting birds and therefore increasing the number of pests that would otherwise be eaten by those birds.
But, you know, actually, I do feel bad about eating meat. But I think I have a better solution to that than going vegetarian. Perhaps we could legislate some laws that will ensure the animals on the factory farms are treated humanely. Or perhaps even legislate some economically and ecologically completely unworkable solution involving hunting (as if there were even remotely enough game meat in the world to feed the population with it). And why are the animals treated so badly? Oh, it's the government, of course the animals would be treated better if the government didn't subsidize the meat industry and made the animals be killed at a rate at which we cannot ensure they die painlessly. And if the government didn't mandate testing drugs on animals, which has very little scientific value and almost always fails to predict the most important adverse effects in humans, but makes countless animals suffer. Animals need to be protected from the government, not the government to protect them, but they have no voice. But, no, I have a political agenda, I want the expansion of government, and I will use the supposed protection of animals from capitalism as a justification. And that, to be honest, is what this is all about.
I hope you now see why vegetarian bloggers don't respond more rationally to the arguments made by their opposition. Because, if our opposition doesn't write anything more sensical than this parody is, how should we reply? The fact that I happen to be a vegetarian doesn't mean I don't have other interests, such as third-way politics, linguistics and computer science. I don't have much time and interest figuring out what is the best response to those nonsensical arguments, any more than I, just because I am interested in linguistics, want to spend time figuring out what is the best response to the phonosemantic hypotheses and other obviously pseudoscientific fringe theories in linguistics. And I hope you see why vegetarians consider anti-vegetarians to be ignorant bigots: because the only explanation for what they write is that they are either willfully ignorant or are lying, all in an effort to support some (probably political) agenda. I, and most of the vegetarians, don't have a problem with other people eating meat. What we do have a problem with are people who are promoting pseudoscientific claims such as that vitamin B12 deficiency or heart disease can be prevented by eating meat. Because that's called a fraud. I've studied quite a few controversial issues, and the truth has never been so obvious and there has never been so much politicization of science as with vegetarianism.
UPDATE on 1/11/2018:
Serious discussion: Is this blog-post just an example of the straw-man fallacy? Well, I don't think it is. I linked to an example of an anti-vegetarian blog-post on the right-side section of this web-page, and most of the "arguments" brought up here are also brought up there. The author makes the claim that thinking that vegetarianism is the right ethical choice is somehow authoritarian (comparing people who hold that notion to Stalin and Hitler), that eating meat is somehow natural and therefore somehow justified, and that, if everyone suddenly became a vegetarian, some terrible things (though he doesn't exactly specify what he thinks would happen) would happen and that it's therefore morally right to eat meat. Though he didn't bring up those dangerous lies (or, at best, half-truths) about nutrition, it's not hard to find blog-posts using them to make a case against vegetarianism. So, it's clear that a significant number of people active on the Internet believe (or at least claim to believe) those things.
The real question is why. Some people may believe some of those things (though I don't think anyone who knows what the word "meat" means can be ignorant enough to believe those things about ethics) because they are ignorant, but I don't think many people active on the Internet would belong to that category. The reason is something else.
Our society is going through growing pains. It's becoming more and more obvious that the beliefs about ethics it is partly based on are wrong. When somebody suggests a system of ethics that's not based on a religious or a political ideology, but on at least some factual content, people respond with some weird defense mechanisms. Those defense mechanisms are not even rationalisations of one's own behaviour, they are inventing the reasons why not to listen to the arguments made by the other side. Those reasons are usually in the form of ascribing bad attributes to the character of the person making those arguments. It's quite a risky thing to do: if you happen to be right, you just save yourself some time, if you happen to be wrong, you lose all your credibility, if not even the chance to ever be right about the things that are being discussed. It's incredibly hard to fight that.
What contributes the most to that behaviour? Well, I think it has to do with the fact that many people have had their ears filled with the nonsense called Marxism. Marxism, just like the vegetarian philosophy, tends to toss around the word "exploitation". Of course, the vegetarian philosophy and Marxism use this word very differently. In Marxism, this means "taking an unfair advantage of somebody", whichever way "unfair" is defined. You know, people who own factories are "exploiting" their workers, despite the fact that factory workers are (usually) not working there against their will. According to Marxism, "wage slavery" is a new form of slavery, despite the fact that there is, unlike in real slavery, nobody forcing people to work for those wages against their will. They can, unlike the actual slaves, just walk somewhere else. One of the best responses I've heard to somebody who is using the word exploit that way is: "Here is a guy who happens to have a lot of money. Be careful, so that he doesn't give you some in an exchange for some small service, because that's exploitation!". In vegetarian philosophy, "exploit" means, well, killing somebody against their will for your own gain (usually very little gain). Killing sentient beings, for food, clothing or simply for fun, is, unlike the "wage slavery", actually quite comparable to slavery. But people who have had their ears filled with Marxism may not realize that. They either believe in Marxism and therefore believe it's the government's (and not theirs) job to fix the injustices, or they see that Marxism doesn't work when it's applied and rationalize it as exploitation (whichever sense that word is being used) not actually being immoral. Or, worse yet, people end up believing that, since human beings are (according to Marxism) being exploited in sweatshops, and human beings are somehow more worth than animals are, it's silly to care about animals when the immediate goal should be to eliminate the sweatshops (and, as everyone outside of that cult can see, they are doing more harm than good by boycotting the sweatshops). Again, it's incredibly hard to fight that.
Related to that, there are quite a few people, especially the younger generation, who want to replace a relatively well-functioning society with some vaguely imagined socialist utopia. So, when somebody brings up vegetarianism, they quickly connect it to that (as if there was anything more utopian and authoritarian than the standard "I want to eat meat, but I want the government to ensure the animals are treated humanely." maxim).
They may be the main
reason vegetarianism has
a bad name,
even though what
they do has nothing
to do with vegetarianism.
What also makes it unexpectedly hard to argue for vegetarianism is the fact that a significant number of the anti-vegetarians think that the science is on their side (the same is true for Marxists). Probably not most of them, but still a significant number. Most of the creationists, Flat-Earthers and climate-change deniers know that science and evidence are not on their side, they just think that those things have not been necessarily proven, and that their incoherent hypotheses are somehow simpler explanations. To convince them they are wrong, all you need to do is to convince them to trust science (and that's a relatively easy thing to do). With the meat-eaters who are convinced that the science is on their side, you need to do quite a bit more (explain who is to be trusted about nutrition, explain what kind of evidence counts here, explain why what they have been taught at school may not be true...).
And, let's not forget, there is indeed a load of bad animal rights activism out there. There are a lot of people out there who argue for veganism, rather than vegetarianism. Veganism is based on the idea that owning sentient beings itself is immoral and psychopathic, no matter what we think the consequences would be (just like having human slaves would be wrong no matter what we thought the consequences would be). Vegetarianism is based on the idea that it's immoral to support an industry that relies on causing suffering and death of sentient beings to work. Though I respect the philosophical position of veganism, it's quite obvious that what you do by arguing for veganism is making many more people think you are crazy than the number of people you make reconsider their dietary choices (Most of the people today won't accept either "Socialism is slavery, and it is immoral no matter what we think its consequences would be." as a rational argument when applied to humans, yet alone if it's being applied to animals.).
So, I hope you can put yourself in my shoes now and look at the things more objectively.